Sunday, 28 April 2019

RETURN TO SODOM 1: The Incestuous Society When our judgment came, we turned it upside down, and we showered it with hard, devastating rocks. Such rocks were designated by your Lord to strike the transgressors. (Quran 11:82-83)

RETURN TO SODOM 2: Homosexuals


We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you?" "For ye practice your lusts on men in preference to women: Ye are indeed a people transgressing beyond bounds." (Quran 7:80-81)
The prohibition of homosexuality is rooted in the theologico-juridical corpus of Medieval Islam. This corpus consists mainly of jurisprudence of the major Islamic Schools of Thought madhhab or fiqh, within Sunni Islam, and is followed by most contemporary Islamic scholars. Their views are based principally upon the Quranic parable of the Prophet Lūt as expounded in Sura Hud in the Quran 11:69-83. When our decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer. (Quran 11:82)
Sexual immorality has been a part of human society since the earliest times. Sexual misconduct is commonly referred to as immorality in the New Testament, but in the Old Testament it goes by several terms, including lewdness, whoring, depravity, perversion, harlotry, prostitution and very often, abomination.
In Lev. 18, God describes the offenses for which He will judge men. Those offenses include incest, lewdness, menstrual intercourse, adultery, homosexuality and bestiality. We are here mostly concerned with homosexuality.
An act which defiles the land is an act which is contrary to creation. That’s why several of the Lev. 18 offenses were historically known as crimes against nature.
All aspects of human sexual behavior are things which inherently partake of the original creation. The creation of man as male and female, the institution of marriage and the family, and the nature of individual sexual identity all go back to the very beginning of time. Nothing God has ever done since creation has changed the rules of human sexual behavior.
Sadly, the West has become the land of the depraved, and the home of the immoral: And they are now trying to sell the decadence and depravity to the rest of us. And if you want to know the will of God about sexual immorality, you should consider 2Pet. 2:4-19. “Sexual activity is personal and should be private,” they say. Except, of course, unlawful sexual relations have a nasty habit of becoming public, open and notorious.
Today, immorality has become the everyday fabric of entertainment, which takes every possible opportunity to normalize the unlawful. Immorality isn’t private any more – it has taken over the entire culture openly and notoriously.
But God doesn’t take too kindly to having His authority challenged. However, when people turn their backs on God, he brings conquest, disease, pestilence, natural disasters and economic upheaval, political turmoil and unrest: And that’s before the final Day of Judgment, in the here and now. Fifty years ago, what were the levels of HIV, AIDS and genital herpes compared to now? Is the threat of a viral pandemic lesser or greater? How about outright attacks on nations in the form of terrorism – are they better or worse now? What about earthquakes, floods, hurricanes, tornados, fires and droughts or our so-called natural disasters? To the extent any of these things have gotten worse, is it a mere coincidence? Are we just in the bad years of a 100 year cycle? Or are we experiencing the wrath of God for our transgressions and iniquities.

The Prophet Lut is one of the Prophets and Messengers of Allah who was sent to the people of Sodom and Gomorrah; a people with hard hearts and harsh natures – they gathered together deviation in belief and moral character. A deviation in morality that opposed the nature of humanity itself from the dawn of its creation till their time – something unheard of in the history of mankind.
Do you approach males among the worlds. . .And leave what your Lord has created for you as mates? But you are a people transgressing."(Quran 25:165-166) See also: Quran 27:55; 4:16.
The above verses clearly say sodomy is not allowed in Islam and is punishable. However, in the hadîths, homosexuality is rebuked in even stronger words:”This sin, the impact of which makes one’s skin crawl, which words cannot describe, is evidence of perverted instincts, total collapse of shame and honour and extreme filthiness of character and soul… The heavens, the Earth and the mountains tremble from the impact of this sin. The angels shudder as they anticipate the punishment of Allah to descend upon the people who commit this indescribable sin.” This strong rebuke merely comes from the fact that society has always condemned sodomy.
The case of our so-called men of God is even pitiable. Whether it is a mosque, a church, a temple, a synagogue or a religious school, people view these places as sacred. To take advantage of their trust in this abhorrent manner is disgusting. There was a time when these religious institutions were sanctuaries for the faithful and the faithless – a place for prayer, safety and self-reflection. It would be very sad to see them reduced to another dark alley in which people would have to exercise utmost vigilance. Like the biblical false prophets, they come in sheep’s clothing. But inwardly, they are ravening wolves.
These days, some clerics have metamorphosed into the proverbial dog that eats the bone left in its care. They have taken sexual perversion to another level by betraying the trust reposed in them. And by their actions, they put other spiritual leaders under the microscope.
It happens daily, and the stories are as horrid as the acts. The rape of innocent, vulnerable children by clerics who have obligations to mentor, counsel, protect and guide them spiritually, unfolds each day.  As the day breaks, the air is replete with mind-boggling reports of underage children defiled by clerics in whose care such innocent victims are entrusted.
Controlled by an unbridled sexual urge, these individuals have continued to soil their robe of spirituality to become equated with perverts who rape toddlers, underage housemaids and naive pupils.
These ignoble acts committed by these ‘men of God’ are too numerous to mention as more sordid and mindboggling acts keeps unfurling by the day. Catholic sex abuse scandals again prompt a crisis of faith. The Vatican referred to this as “the summer from hell for the Catholic Church.”
The Church was a thousand years old before it definitively took a stand in favour of celibacy at the Second Lateran Council held in 1139, when a rule was approved forbidding priests to marry. In 1563, the Council of Trent reaffirmed the tradition of celibacy. Ever since then, priests have broken this rule serially and have continued to engage in the far more odious sin of sodomy: Even Popes have not been left out of breaking this vow of celibacy. History is repleat with stories of Popes indulging in the sins of the flesh.
The case of Rodrigo Borgia or Pope Alexander 1492-1503 is an all time classic. He had illegitimate children Cesare Borgia, Giovanni Borgia, Gioffre Borgia, and Lucrezia. A later mistress, Giulia Farnese, gave birth to a daughter (Laura) while Alexander was reigning as pope.  Alexander fathered at least seven and possibly as many as ten illegitimate children. He appointed Giovanni Borgia as Captain General of the Church, and made Cesare a Cardinal of the Church.
However, if one understands the peculiar nature of the priests, what excuse can we give for the prevalence of homosexuality among Moslems who have been given dispensation to marry more than one wife? There are some wealthy Moslems who have a harem as large as that of Solomon but who relish the practice of sodomizing youthful boys. Is it a fad, fashion or proclivity to sin?
The wrath of God will surely come and when it does, some innocent souls will share in the punishment for many looked on while the crimes were being committed; sometimes treating the abominable sin with levity.
Barka Juma’at and a happy Easter!







Babatunde Jose
 +2348033110822

RESTRUCTURING THE NIGERIA STATE FOR ECONOMIC INCLUSIVENESS AND DEMOCRATIC PEACE THROUGH POLYCENTRIC PLANNING STRATEGY



Prof. Samson R. AKINOLA,
Professor of Urban and Regional Planning,
(Polycentric Planner and Problem-Solving Entrepreneur)
(Development Planner, Community Developer, Environmentalist,
Policy/Institutional Analyst, Governance/Poverty Reduction Expert)
Provost, College of Science, Engineering and Technology
Osun State University, Osogbo, Osun State, Nigeria
e-mail:srakinola@yahoo.com; samson.akinola@uniosun.edu.ng
Mobile: +234-803-407-5110; +234-815-275-8280

INTRODUCTION
This article serves as the introduction to problem-solving and solution-seeking strategies to the problem of economic exclusiveness and democratic tyranny of party dominance in Nigeria. This article is drawn from the background of the need to change the narratives from theoretical formulations, empirical analysis, knowledge generation and policy formulation syndrome to problem solving entrepreneurship where pragmatism and practical application of new ideas are imperative to deal with the economic challenges of modern-day Nigeria.

Economic inclusiveness is the dictate of endogenous economy within inclusive society. Inclusive society is a society with frameworks and structures that prioritise full utilisation of human and environmental resources for fulfilling the yearnings and aspirations of the citizenry. Consequently, citizens in all walks of life – culture, ethnic, religious, etc. feel belonged and are ready to defend their nation. Correlatively, the economy of the society will respond dynamically to endogenous impulses of all categories of the citizenry.

Unfortunately, Nigeria’s economy has not reflected the yearnings and aspirations of the citizenry due to the adoption of neo-liberal development paradigms/policies that are defiant of Nigerian realities. The neo-liberal development paradigms/policies are: (1) Decentralisation (2) Structural Adjustment Programmes (SAP), Liberalisation, Poverty Reduction Strategy Papers (PRSPs), Millennium Development Goals (MDGs) and Sustainable Development Goals (SDGs).

In spite of the existence of abundant resources across the country, the long years of operations of international financial organizations, fervent engagement by scholars and several reforms’ declarations and commitments made by Nigerian leaders over the last five decades, socio-economic development is still a mirage and the number of people living in extreme poverty in the country is increasing.

Recent statistics confirms that the high debt of N22.7 Trillion is killing the already pauperised Nigerian masses because, with the high level of corruption, the country is still borrowing (The Nigerian Tribune, Tuesday, 4 December, 2018, p. 13 - Editorial), while “money walks away.” (Berkman, 2009). The World Bank confirmed that more than 100 projects surveyed in Nigeria and Gambia reek corruption (Bossard, 2009). Berkman (2009) shows how Nigerian officials charged $2,200 for 18 cups of tea and snacks at a roadside stall under a World Bank loan (and got away with it). Expenses for television and video sets was at N249,999 apiece – more than ten times the equipment’s street value.

This article focuses on how to resolve Nigerians governance challenges and development dilemma by focusing on how to narrow down inequalities, entrench economic inclusiveness and democratic peace. The Appalling performance of Nigerian governments creates gaps that are usually filled by private initiatives in education, water, electricity, waste management, security, etc. where the costs of transactions are very high and participants become transitional and marginal poor. Why should there be human trafficking if citizens are economically included in the commonwealth and empowered? Democratic tyranny breeds hooliganism, violence and robbery as found across the country. The question is how do we restructure to enhance citizens’ welfare?

This article adopts multidisciplinary engagement (as methodology) by using Robert Owen’s Principles of Industrialisation (ROPI) in tandem with the Institutional Analysis and Development (IAD) framework, Knowledge Management (KM) tools and Political Economy Approach (PEA) to public policy analysis to analyze the missing links between Nigerian governance structure and welfare of the citizens on the one hand and between knowledge generated by Nigerian scholars and Nigerian economic realities on the other hand. The missing links/gaps confirmed that the Nigerian system lacks the mechanisms and inspirations to rally the majority (70%) of the population in the informal/endogenous sector around development process and knowledge utilisation for development. The consequent governance crisis and development dilemma make it difficult for Nigerians to understand the way forward for the country and appropriate strategy for restructuring the nation.


The paper found that governance crisis and development dilemma in Nigeria are a product of structurally-defective pattern of governance reinforced by the problem of disconnect among the key actors in Nigerian economy - public officials, politicians, bureaucrats and technocrats, scholars, expatriates, private sector/industrialists and peasant farmers. As a result, erroneous notions on restructuring pervade public arena. While some are agitating for recession, others are demanding for regionalism and true federalism. This paper corrects erroneous notions on restructuring and federalism that propagate colonial paradigm of governance and development. While restructuring is analysed as the process of crafting inclusive public sphere and political economy for effective socio-economic and political engagements of citizens, Africentric federalism or Africentric restructuring federalism is designed to solve specific challenges and problems under agreed terms among interested groups (Akinola, 2010a, 2011a, 2015a,b, 2016c).

Findings from cutting-edge research, over the years, confirmed that the reliance on colonial ideas have created the present problem of marginalisation, minority exclusion, disconnect, poverty, corruption, unemployment, insecurity, food crisis, infrastructural deficits, underdevelopment, housing deficits, bad roads, etc. The paper argues that, in some ways, the weakness of centralized and structurally-defective governance in Nigeria provides an opportunity for self-governing community institutions to play the role that governments and their agencies have abandon. The local people through self-organizing arrangements, shared strategies and problem-solving interdependencies are more effective in responding to community needs and aspirations than governments and their agencies.

This paper argues that since the present crises are a product of reliance on colonial ideas, we should begin to conceptualise Africentric strategies of problem-solving by evolving home-grown models and strategies. The paper cautions that Nigeria should not copy the Western models but evolve home-grown models from reflections and lessons from abroad. By using polycentric planning, this paper mirrors some lessons from the experience of the United States of America when the country had serious problems in the 18th C. It is on this basis that the paper designs Africentric strategies of restructuring and federalism that focus on Nigerian realities – specific challenges that relate to knowledge application, utilisation of local resources, provision of jobs, food security, low cost housing, durable roads, etc. Africentric restructuring federalism is a problem-solving entrepreneurship that engages in retrospection into Nigerian socio-economic and cultural configurations of economic ‘susuism’ that is capable of bailing the country out of the present economic crisis.

Polycentric planning emphasises citizens’ involvement in governance of community affairs on daily basis through associational life: elegbe jegbe (among the Yoruba), Ndi otu (among the Ibo) and Kungya (among the Hausa). It needs to be pointed out that associationalism permeates Nigerian public landscape as exemplified by economic susuism. Esusu (among the Yoruba), Isusu (among the Ibo) and Adachi/Asusu (among the Hausa/Fulani). These structures of collective actions are similar to American system of collective action. The underlying principle of susuism is trust, which is based on the law of reciprocity described as ‘do to me and I do to you’: Se fun mi kin se fun o – (Yoruba); inye mu nye gi (Ibo); Bani nbaka/Nkemu Zama – (Hausa/Fulani). It is this primordial associationalism that Nigerians can adopt now in resolving our challenges and problems through Africentric restructuring federalism. This is the time for us to engage in retrospection towards resolving our differences and build a strong nation.

One important feature of polycentric planning is that it helps in filling the gaps (problem-solving) between existing realities and expected goal. In view of the above, this paper designs restructuring mechanism to institutionalize community initiatives for the setting up of Self-Governing Community Assembly (SGCA) for the application of African Polycentric Democracy Domestication Model (APDDM) for domesticating democracy in Nigeria by adapting features of Africentric federalism to institutional arrangements that are self-organising and self-governing within rule-ruler-ruled configurations (Akinola, 2016c).

In order to domesticate democracy for economic inclusiveness,  five tasks need to be performed: (1) synergising the efforts of the Nigerian state and that of the people through polycentric planning and error correcting potentials (Akinola 2009b, 2010a:73-78, 2011a:40-47); (2) restructuring economic space through Economic ‘Susuism’ for generating self-reliant development through inward-looking, priority for full use of local resources, a system of collective ownership of the means of production and incorporation of excluded populations (Akinola, 2011h,l); (3) securing food for the citizens, (4) generating employment opportunities and (5) distributing the benefits of economic growth among the citizenry (Akinola 2008f,p:193-195, 2011g);

Using polycentric privatization planning, Polycentric Public-Private Partnership (PPPP) will be established at the state and local government levels across Nigeria using entrepreneurial capabilities for food production, local industrialisation and employment generation through effective linkage, partnership and collaboration between governments, higher institutions, industries and local communities. This will result in translating innovative ideas from higher institutions into machines that are capable of enhancing agricultural productivity. Consequently, local economic ventures will be created, local resources will be fully utilized, different local industries will be developed, economic and revenue base will be diversified, employment will be generated for the local people and revenues for Local Governments (LGs) will increase. Further, using polycentric privatization planning, shareholding in, and joint ownership of local industries by the local people will empower the people economically, LGs will assume entrepreneurial roles, revenue base of LGs will be widened, oil/aid dependency syndrome will be broken, and state and LGs will be economically self-reliant and sustainable.

This article continues next week with the strategy of how to restructure the Nigeria state for economic inclusiveness, democratic peace and development through polycentric planning. ‘It is ideas that rule the world.’

Word = 1624

Expectations from President Buhari's reelection

You are destined to do what you're good at


                        By Bayo Ogunmupe
     When people learn that I'm a columnist, the majority of them will immediately tell me how they have ideas for books and columns. Many say they need editors for their autobiographies with certain ideas that would be a mega- bestseller. But most of them haven't published anything nor are they working on their cherished biographies. In other cases, writing an article a day becomes too much labour; their ideas dry out after a month. They are frustrated. They are at odds with themselves. The very thing they love is proving to be a misfit. How can that be?
    We are doing people incredible disservice by telling them they should seek, and pursue, what they love. Usually, people can't differentiate what they really love from their passionate dreams. More importantly, you are not meant to do what you love. You are meant to do what you are skilled at. Imagine an aspiring doctor with a low Intelligence Quotient (IQ) but lots of passion. That person rightly wouldn't make it through medical school, and you shouldn't want them to. If he didn't know better, inferiority complex would ensue, prompting a lifetime of bitterness and feelings of a failure.
     Premeditating what we'd love to do without actually being in the thick of it is the beginning of the problem. And having too much ego to scrap it and start all over again is the end. When we anticipate what we'd love, we are running on a projection, an assumption. In Nigeria contrary to the facts available, everybody believes he has the talent to succeed at the thing he really loves. But certainly, not everybody is correct. We never like to acknowledge our deficiencies and imperfections. Preferring to import rather than manufacture our own goods; yet we rate ourselves high in inventiveness and creativity without anything to show for it.
FELA

     Failing to eat the humble pie by accepting our inadequacies, we may wallow in poverty and unemployment for decades to come. If everybody did what they thought they loved, the important things wouldn't get done. To function as a society, there are labours that are necessary. Someone has to do them. Is that person robbed of a life of passion because he has to choose a life of skill and purpose? No, of course not. You can choose what you love, simply by how you think of it and what you focus on. Living is working; you cannot think of worthwhile living without work, a career or an occupation. Being alive is working.
     There are few jobs that are fundamentally easier than others; whether by virtue of manual labour or brainpower. There is only finding a job that suits you enough that the work doesn't feel excruciating. there is only finding what you are skilled at; and then learning to be thankful for being to contribute to national growth and prosperity. The real joy in living is in what we have to give society. We are not fulfilled by what we can seek to please us, but what we can build and offer. It isn't fame or money or recognition that makes for a truly meaningful life, it is how we put our gifts to use. It is how and what we give.
     Think about the phrase: "Do what you have to give." What you have to give. That which is already within you. Because you are unique, your gifts are not random, they are a blueprint for your destiny. There is more to life than seeking after your own happiness alone. You cannot be happy among starving people. Your happiness is contingent upon other happy people. Your talents may not boost your ego as much, but if you apply to them the higher thinking that allows you to find purpose within them, you will be able to get up daily and work diligently. Not because you are stoking your ego but because you are using what you have to the benefit of all humanity. You are doing what Jehovah sent you here to do.

Working smart as habit of champions


                         By Bayo Ogunmupe
     During the 20 month lull between the end of my primary school and entry to high school I learned many lessons. During that period, I traversed many libraries in Ilobu and Osogbo in quest of knowledge and skills acquisition. At that time, working long hours with voluntary associations taught me that working more isn't always the right or only path to success. With me, working less actually produced better results. Consider a small business owner who works nonstop daily. Working hard won't help him compete with his competitors. That's because time is a limited resource. An entrepreneur could work 24/7 but his competitor can easily outpace him by spending more money in assembling a team working on the same project.
     Then why have small startups accomplished feats that larger corporations couldn't? Facebook bought Instagram, a company with 13 employees at the time, for one billion dollars. Snapchat, a startup with 30 employees, was turning down offers from Facebook and Google. The mainstay of each of their successes was based on efficiency. Thus, the key to success is not working hard. It's working smart. There is a clear distinction between being busy and being productive. Being busy doesn't necessarily mean you are being productive. In spite of what some might believe, being productive is less about time management and more on managing your energy. It is learning how to spend the least amount of time to get the most benefits.
     I personally learned how to reduce my work week from 80 hours to 40 hours and get a lot more work done in the process. For me, the less I spend sitting for work, the more I achieve by identifying what is to done now. Here are things I stopped doing to become more productive. One, stop working overtime and increase your productivity instead. Have you ever wondered where the five-day, 40 hour working week came from? It started in 1926 after the American industrialist and founder of Ford Motor Company, Henry Ford, conducted an experiment with his own staff.
     Ford decreased his staff's daily hours from 10 to 8 and shortened the work week from 6 days to 5. As a result he saw his workers' productivity increase. The more you work, the less effective and productive you become over time, says a 1980 report from The Business Roundtable. "Where a work schedule of 60 or more hours is continued longer than about two months, the cumulative effect of reduced productivity will cause a delay in the completion date beyond that which could have been realized with the same crew size on a 40-hour week." In an article in AfterNet, Sara Robinson referenced research conducted in the US military which revealed that "losing just one hour of sleep per night for a week will cause a level of cognitive degradation equivalent to a .10 blood alcohol level."
     In a book: The Secret World of Sleep, it was said that irrespective of how well you were able to get on with your day after that most recent night without sleep, it is unlikely that you felt especially upbeat and joyous about the world. Your unusually negative perspective will have resulted from a generalized low mood, which is a normal consequence of being overtired. More important than just the mood, this mindset is often accompanied by decreases in willingness to think and act proactively. Thus, it is important for us not to overwork ourselves and get enough sleep to maintain a high level of productivity.
      The next time you are wondering why you may not be working productively, reason may be simple as you being deprived of adequate sleep. A sleep expert and researcher James Maas, revealed that at least seven out of every 10 Americans don't get enough sleep. Did you know? that the greatest painter of all time, Leonardo da Vinci took multiple naps a day and slept less at night. The French emperor Napoleon was not shy about taking naps. He indulged in it daily. Though the inventor of the light bulb Thomas Edison was embarrassed about his napping habit, he practised it as a ritual on a daily basis. US President John Kennedy ate his launch in bed and then settled for a nap everyday. Source for those facts is the book: 5 Reasons Why You Should Take a Nap by Michael Hyatt.

     Since I started getting eight hours of sleep each night, I have become a lot more productive. I have got a lot more work done in comparison to when I worked 16 hours a day. Who knew sleeping was such a great tool for writers.

EASING NIGERIA’S DEBT BURDEN THROUGH POLYCENTRIC PRIVATISATION PLANNING



Prof. Samson R. AKINOLA[1],
Professor of Urban and Regional Planning,
(Polycentric Planner and Problem-Solving Entrepreneur)
(Development Planner, Community Developer, Environmentalist,
Policy/Institutional Analyst, Governance/Poverty Reduction Expert)
Provost, College of Science, Engineering and Technology
Osun State University, Osogbo, Osun State, Nigeria
e-mail:srakinola@yahoo.com; samson.akinola@uniosun.edu.ng
Mobile: +234-803-407-5110; +234-815-275-8280

ABSTRACT
Events within the last two or three years, especially inability of most states to pay salary of their workers confirm the degree of herculean tasks before Nigerian leaders. As a result, discussions in the media on the way forward resonate around: (i) The non-viability of most of the 36 states that could not generate adequate internal revenue, (ii) The 70% of our budget goes for recurrent mainly for payment of salary, (iii) Lifestyles and consumption habits of Nigerians, and (iv) Lack of transparency and accountability.

Consequently, this article designs programmes and strategies that can implement institutional mechanisms to practically connect key stakeholders to operate in synergy and make our 36 States and 774 Local Governments to be active agents and centres of change in the production of goods and services using locally available resources to harness food security and employment potentials. Polycentric privatization planning will help in reversing the present trends of independent accumulation of wealth by few people that perpetuates mass poverty among the workers through equitable redistribution of wealth using polycentric privatization mechanism.

Using polycentric privatization planning, Polycentric Public-Private Partnership (PPPP) will be established at the state and local government levels across Nigeria using entrepreneurial capabilities for food production, local industrialisation and employment generation through effective linkage, partnership and collaboration between governments, higher institutions, industries and local communities. This will result in translating innovative ideas from higher institutions into machines that are capable of enhancing agricultural productivity. Consequently, local economic ventures will be created, local resources will be fully utilized, different local industries will be developed, economic and revenue base will be diversified, employment will be generated for the local people and revenues for Local Governments (LGs) will increase. Further, using polycentric privatization planning, shareholding in, and joint ownership of local industries by the local people will empower the people economically, LGs will assume entrepreneurial roles, revenue base of LGs will be widened, oil/aid dependency syndrome will be broken, and state and LGs will be economically self-reliant and sustainable.

‘It is ideas that rule the world.’


Prof. Samson R. AKINOLA,
Professor of Urban and Regional Planning,
(Polycentric Planner and Problem-Solving Entrepreneur)
(Development Planner, Community Developer, Environmentalist,
Policy/Institutional Analyst, Governance/Poverty Reduction Expert)
Provost, College of Science, Engineering and Technology
Osun State University, Osogbo, Osun State, Nigeria
e-mail:srakinola@yahoo.com; samson.akinola@uniosun.edu.ng
Mobile: +234-803-407-5110; +234-815-275-8280


EASING NIGERIA’S DEBT BURDEN THROUGH POLYCENTRIC PRIVATISATION PLANNING

INTRODUCTION
…no two communities are ever the same and people always bear some marks of their origin. Circumstances of birth and growth affect all the rest of their careers (Tocqueville 1966:31). The fact that a model worked in the West does not automatically suggest its workability elsewhere (Akinola 2008p:174).

Recent events, especially inability of most states to pay salary of their workers confirm the need to design institutional mechanisms that will enable 36 States and 774 Local Governments to look inward and innovate on how to apply home grown models for tapping the potentials of the second and third tiers of government for engineering economic growth and equitably distributing the benefits of the growth among the citizenry.

Recent statistics confirms that the high debt of N22.7 Trillion is killing the already pauperised Nigerian masses because, with the high level of corruption, the country is still borrowing (The Nigerian Tribune, Tuesday, 4 December, 2018, p. 13 - Editorial), while “money walks away.” (Berkman, 2009).

According to Bossard (2009), case studies from Nigeria and Gambia confirmed that not one of the more than 100 projects surveyed ‘did not reek of corruption’, estimating that depending on the country, 15-40% of the World Bank’s disbursements for any given project are lost to corruption. That was why World Bank President James Wolfensohn in 1996 identified corruption as the ‘cancer’ of development (see also Berkman, 2009). Berkman (2009) shows how Nigerian officials charged $2,200 for 18 cups of tea and snacks at a roadside stall under a World Bank loan (and got away with it). Expenses for television and video sets was at N249,999 apiece – more than ten times the equipment’s street value.

This article focuses on how to address Nigeria’s debt burden using innovative strategies. Discussions so far in the media on how to address Nigeria’s debt burden resonate around five issues: (1) Looking inward on taxation is considered problematic by some analysts as there is a limit to which people can be taxed, (2) 36 states are too many for Nigeria on the ground that most of the states, except Lagos could not generate adequate internal revenue, (3) 70% of our budget goes for recurrent mainly for payment of salary, (4) Lifestyles and consumption habits of Nigerians, etc. constitute a hindrance to our GDP growth, and (5) Transparency and accountability among public officials are very weak. The analysis displayed in most of the discussions did not go down to indentifying the root causes of Nigerian challenges and problems; hence the solution proffered deviate from reality.

Two critical problems that are affecting Nigerian economy are: (a) There are persistent gaps between policies (leadership) and realities (the people), and (b) There are wide gaps between knowledge generated by scholars and welfare of citizens (Akinola, 2007f). Unlike in Europe, America and Asia, where Knowledge Management (KM) tools and techniques have been deployed to generate development by distributing essential information and know-how in public and private sectors for efficiency, productivity and information (DBSA, 2006:ix), Nigerian governments have not fully realized the potentials and capabilities of KM and endogenous knowledge in particular (World Bank (2009). These missing links or disconnects in Nigeria have accounted for the failure of the series of theories, reforms, strategies, models and development programmes implemented in the country to resolve developmental and security challenges, especially in the areas of graduate unemployment and mass poverty (Akinola, 2007f, 2008p, 2010i, 2011a, Akinola, et. al., 2014a).

This article uses the Institutional Analysis and Development (IAD) framework in tandem with Knowledge Management (KM) tools, Political Economy Approach (PEA) and Robert Owen’s Principles on Industrialisation (ROPI) to demonstrate principles and practices needed to make Polycentric Planning and Poverty Reduction Strategy (PPPRS) resolve existing crises in Nigeria by addressing exclusion, marginalization, non-viability of states, debt crisis, food insecurity, unemployment, poverty, insecurity, etc.

Looking inward and innovation are the best strategies that should be adopted now. Equating ‘looking inward and innovation’ to increased taxation as believed by analysts is erroneous and misleading. ‘Looking inward and innovation’ is not synonymous to taxation; they are two different issues. ‘Looking inward and innovation’ refers to endogenous development that prioritises utilisation of endogenous knowledge management tools. Endogenous knowledge/development is inward-looking; prioritises full use of local resources, respects the local environment, encourages microbusinesses and co-operatives, provides a system of collective ownership of the means of production and incorporates excluded populations, generates dignified local employment, promotes our uniqueness, culture, style of life and of consumption and condemns the traditional economic model that focuses on independent accumulation of wealth and mass poverty (World Prout Assembly, 2005). In this wise, an African Endogenous Knowledge Development Model (AKEDEM) can be adopted for generating self-reliant development in Nigeria (Akinola, 2011h).

The 36 states are not too many for Nigeria. Those states that are considered non-viable are potentially viable if they look inward using endogenous knowledge management tools in utilising locally available resources to increase their GDP and generate employment for youth. This can be achieved through restructuring the public sphere and political economy and domesticating democracy. Models that can be applied include: (1) African Polycentric Youth Mainstreaming and Empowerment Model for mainstreaming youth’s needs and legitimate aspirations into socio-economic and techno-political decisions, thereby empowering them and preparing them for effective and true leadership position in the nearest future (Akinola, 2014m). (2) African Retirement and Economic Empowerment Model (AREEM) for synergizing the efforts of retirees such that their retirement benefits are pooled as seed money for investment in their locality. AREEM deviates from state-based model that is fraught with pillage, plundering and looting of pension funds with the consequence of abandonment of pensioners by government (Akinola, 2013l).

The 70% of our budget that goes for recurrent expenditure can be ‘reconfigured’ through restructuring. When we restructure the public sphere and political economy and domesticate democracy, the efforts and operations of workers will be synergised, reconfigured and diversified into economic ventures through polycentric privatisation planning. Meaning that there is neither the need of merging states nor retrenching workers. The only condition is that workers must be ready for change. The situation where workers spend 5 days in offices per week will change. Schedules for workers in all ministries must be redesigned such that workers will be at the field where projects are located. Models that can be applied include: (1) African Public Sphere Restructuring Model (APSRM) for restructuring the public sphere in order to resolve political crisis in Africa, and then linking this to how people can work together, from community level, to address diverse challenges (Akinola 2009b, 2010a:73-78, 2011a:40-47). (2) African Development Institutional Mechanism (ADIM) for connecting all the stakeholders in development at various levels of decision making (Akinola 2007f:230-233, 2008p:188); (3) African Food Security Model (AFSM) for securing food for the citizens (Akinola 2008f,p:193-195, 2011g); (4) African Employment Generation Model (AGEM) for generating employment opportunities (Akinola 2008f,p:193-195, 2009d); (5) African Local Economic Development Strategy (ALEDS) for enhancing economic growth through local industrialization and sustaining development (2007f:233; 2008d,f,p:190-191); (6) African Polycentric Privatization Model (APPM) for distributing the benefits of economic growth among the citizenry (Akinola 2007f:233).

Lifestyles and consumption habits of Nigerians, etc. can only be re-orientated when we restructure the public sphere and political economy and domesticating democracy by applying models such as: (i) African Food Security Model (AFSM) for securing food for the citizens (Akinola 2008f,p:193-195, 2011g); (ii) African Employment Generation Model (AGEM) for generating employment opportunities (Akinola 2008f,p:193-195, 2009d); (iii) African Local Economic Development Strategy (ALEDS) for enhancing economic growth through local industrialization and sustaining development (2007f:233; 2008d,f,p:190-191); (iv) African Polycentric Privatization Model (APPM) for distributing the benefits of economic growth among the citizenry (Akinola 2007f:233). When citizens work in industries that produce food and they have shares in the industries, it is practically impossible for them to be spending their money on imported food items.

Transparency and accountability are products of restructuring and democracy domestication simply because accountability is the outcome of one of the 21 elements of federalism - taxation. It is illogical for citizens not to demand for accountability from their leaders when they pay tax and are, in fact, joint-owners of the local industries. It needs to be pointed out that without restructuring (through polycentric planning) that could enable all the diverse interests to operate as colleagues with equal standing such that benefits of growth are shared equitably, governmental efforts and ‘developmental’ programmes in bringing about change will be tantamount to a waste of resources and a cycle of heightened and reinforced poverty (see for details Akinola 2010a, 2011a).

THE PROBLEMATICS
The inability of post-independence Nigerian leaders to design and entrench inclusive governance structure that could eliminate and obliterate colonially engineered divide-and-rule system has given room for a nation of inequalities where the few elite dominate the majority non-elite (70.0%) (FRN, 2004:14). The inherited colonial governance structure/system which is lopsided, and dysfunctional transfers and keeps wealth within the hands of a few wealthy elite who perpetrates a system of economic tyranny, youth unemployment and poverty among the masses (Akinola, 2012o). In the political economy sphere in Nigeria, the political and economy societies collude to oppress the masses of the people since they have access to resources to perpetrate divide and rule tactics (Akinola, 2010a, 2011a). For example, wealth distribution in Nigeria attests to the fact that kleptocratic capitalist bourgeoisies concentrate wealth in the hands few people at the corridor of power at the detriment of the majority of the citizenry. The top 20% of the population in Nigeria owns 94.6% of the wealth in the country, the middle 20% shares 1.9%, while the bottom 60% owns 3.5% (Nigerian National Living Standard Survey, 2006). Nigeria is among the thirty most unequal countries in the world with respect to income distribution, the poorest half of the population holds only 10% of national income (Adegoke, 2013:26).

How can one explain the situation of graduates in riding Okada (motorcycle) as commercial taxi in order to survive economically? Evidence abounds of graduates of higher institutions that work as labourers in building industry – carrying blocks, water and cement. What a wasteful destiny and country that de-prioritizes scholarship and knowledge! For example, the high youth unemployment rate has angered the population against Tunisian government, due to the fact that about two or three unemployed graduates became burden to parents who had sacrificed to pay fees (UWN, 2011). This calls for a rethink of development strategy as well as solution-driven curriculum in Nigerian/African higher institutions.

The condition in Africa is worrisome as the rich are getting richer and the poor becoming poorer. At present, developed democracies are also worrying about the traditional economic model that focuses on independent accumulation of wealth and mass poverty. As a result, concerns on tackling rising inequality have increased after a study found that the richest 1% would own more than 50% of the world’s wealth by 2016 (Elliott & Pilkington, 2015).
The message is that rising inequality is dangerous. It’s bad for growth and it’s bad for governance. We see a concentration of wealth capturing power and leaving ordinary people voiceless and their interests uncared for (Elliott & Pilkington, 2015).

In 2014, a study shows that the 85 richest people on the planet have the same wealth as the poorest 50% (3.5 billion people). In 2015, 80 people owning the same amount of wealth as more than 3.5 billion people, down from 388 people in 2010 (Elliott & Pilkington, 2015).

We can recall that in January 2015, the UN and IMF at a joint conference raised an alarm over the increasing inequalities in the world. In 2010, 388 richest people on the planet have the same wealth as the poorest 50% (3.5 billion people). In 2014, the figure reduced to 85 people; in 2015, 80 people; in 2016, 62 richest persons, while the figure has been reduced to 8 persons in 2017 (Elliott, 2017). Available statistics on Africa shows that the GINI coefficients in Africa increased from 44% in 2001 to 57% in 2008, confirming increasing inequality whereby fewer people are controlling larger resources and vice versa (Wikipedia, 2011).

Scavenging and hawking are predominant in Nigerian cities, conditions that clearly demonstrate heightened poverty. Currently, the World Bank has indicated a high level of deprivation being experienced by Nigerians as confirmed by the current World Poverty Clock indicating that Nigeria has over 87 million people living in poverty with six Nigerians fall into poverty every minute as extreme poverty is growing (Adejokun, 2018). This is in spite of abundant resources, 58 years of independence, about 180 million people and about 160 universities. Where is the impact of all knowledge generated by Nigerian scholars over the years?

According to the Charted Institute of Personnel Management of Nigeria (CIPM), 80% of Nigerian graduates are unemployed[2] as at April 16, 2013, while Nigeria produces an average 2 million graduates per annum with 50% of them having no jobs; 2.1 million Nigerians became jobless in 2016 (NBS, 2017), the number increased to 4.07 million in 2017 (NBS, 2017; Bolaji, 2017); World Poverty Clock is ticking 6 Nigerians into poverty every minute and the country becomes the capital of world poverty by 2030 and beyond.

Consequently, recent development indicates a high rate of crimes, cultism, kidnaping, etc among Nigerian youth as revealed by the Lagos Commissioner of Police when he showed that “60% of youth in Lagos are cultists” (Jude Egbas, Guardian, Pulse, 10/11/2018). The effect of inequalities in terms of unemployment, hunger and poverty being responsible for Africans/Nigerians searching for greener pastures by engaging in deadly migration to Europe, with more than 150,000[3] people making the crossing in each of the past three years (2015-2017). For example, it was reported that 36,000 Nigerians flee to Europe by Sea (The Punch, Friday, Oct.20, 2017, p.10). This explains why about 10,000 people were drowned while trying to cross the Mediterranean from Africa (Akinsola, 2007:51; Popham, 2007:9). The crisis probably peaked in April, 2015 when the figure of deaths recorded 1,700 between January and April 2015, while about 280,000 deaths occurred since 2000 (BBC News, 23/04/2015, 7.00pm). Recent statistics shows that deadly migration led to the death of about 521 Africans – Nigerians, Ivorians, Guineans, Senegalese and Gambians in the Mediterranean Sea between January and February, 2017 (International Organisation for Migration – IOM) (The Punch, Tuesday, March 14, 2017, p. 11). Currently, the situation is getting out of hands with the emergence of modern slave trade in Libya, where Africans are being bought and sold in public for as little as $400 in Libya slave markets. Others in the continent have become restive and engage themselves in violence, fraud, robbery and hooliganism that constitute a breach to peace and insecurity in the global world.

How can one explain the situation of graduates in some parts of Africa riding motorcycle (Okada in Nigeria and Boda-boda in Kenya) as commercial taxi in order to survive economically? Evidence abounds of graduates of higher institutions that work as labourers in building industry – carrying blocks, water and cement. What a wasteful destiny and continent that de-prioritizes scholarship and knowledge! The consequent frustrations constituted a high cost to the Nigeria’s economy as an example. Nigeria lost $100 billion (about N200 billion) in 2016 to militancy (ChannelsTV, Wednesday 15, February 217, 2.00pm).

This is instructive for Africa to begin to conceptualise how to engage polycentric planning to engineer local economic development and build a nation that responds to the yearning and aspirations of the citizenry. As an alternative to the present dysfunctional political economy and development dilemma, endogenous development, or internally directed development focuses on people-centered development, which incorporates humanistic values into the economic system and provides a democratic distribution of wealth.

The Federal Government should draw some lessons from the current crisis in the North Africa where high youth unemployment rate has angered the population and provoked bitterness against the governments thus leading to revolution without solution.

WAY FORWARD ON ECONOMIC REVIVAL IN NIGERIA
Central to the adoption and application of above named models are: (a) African Polycentric Development Planning Model (APDPM) for operationalising African Development Brain-Box (ADBB) in generating, adapting and disseminating innovative ideas through experimental stations on pilot scales to community-end-users (Akinola 2008p:186-187, 2010i:47-58); (b) African Polycentric Information Networking (APIN) for creating networks between the leaders and the people for effective information sharing and communication to resolving the problems of information asymmetry and prisoners’ dilemma that strengthening tragedy of the commons among public officials (Akinola 2008p:188-189); (c) African Development Institutional Mechanism (ADIM) (Akinola, 2007f); (d) African Polycentric Security Model (APSM) for ensuring security of lives and property (Akinola 2009a); (e) African Conflict Prevention and Peace Building (ACPPB) for detecting and preventing conflict as well as building peace (Akinola 2008p:189, 2009b:96); and (f) African Public Sphere Restructuring Model (APSRM) for restructuring the public sphere in order to resolve political crisis, and then linking this to how people can work together, from community level, to address diverse challenges (Akinola 2009b, 2010a:73-78, 2011a:40-47).

States with overpopulated capitals – Lagos, Rivers (Port-Harcourt), Oyo (Ibadan), Kano, etc should begin to embark on New Towns Development for depopulating such cities through de-urbanisation, de-migration and re-migration using local economic development strategy and polycentric privatization planning as major tools and incentives for rallying the people around the new towns. The essence of the new towns is to enable affected states to utilise endogenous knowledge management tools in generating endogenous economy by harnessing environmental resources for generating employment, reducing poverty, creating wealth, securing food, protecting environment, etc.

For the proposed new towns, African Polycentric Public Private New Town Development Model (APPPNTDM) is suggested. APPPNTDM has its roots in existing cities where problems of urbanization have chocked good things of life out of existence. Such problems include: gross inadequate housing supply, congestion and over-crowdedness, deteriorated social services - epileptic power supply, lack of pipe borne water, etc., bad road conditions, traffic paralysis, poor environment, absent and diminishing open spaces, degreening, unemployment, poverty, hunger and diseases, high level of insecurity, etc. More prominent among these challenges now are: youth unemployment, poverty, hunger, high cost of living, pensioners/retirees’ crisis, criminality and kidnapping.

APPPNTDM conceptualizes new town as an organic community where knowledge management tools are used to generate endogenous economy capable of harnessing endogenous knowledge towards the utilisation of environmental resources in addressing the needs, aspirations and yearnings of citizens. Following the principles of Robert Owen’s Industrial village (1799), this paper addresses the current crises in overpopulated state capitals – Lagos, Port-Harcourt, Ibadan, Kano, etc. by applying models and practical strategies that are implementable and measurable for harnessing the potentials of informal/endogenous sector and utilisation of resources towards inclusive governance, investment drives, economic empowerment, food security and employment generation (Akinola, 2015e).

The overall development of the New Towns will be determined by Polycentric Development Planning, which is the process of conceptualizing, initiating, executing and monitoring people-centred and community oriented development. It is within the broader tradition of political economy. Polycentric development planning conceptualizes development based on synergetic interactions of key development actors within development arenas. It deviates from centralized and state-centred development planning that characterizes African state.

In order for APDP to be effective, this paper adopts African Development Brain-Box (ADBB) (Akinola 2008p) that can serve as a control unit for the key development players. For the New Town, ADBB is adapted as Nigerian Development Brain-Box (NDBB) which is conceived as an intellectual center where innovations and new ideas generated by Nigerian scholars are adapted through experimental stations on a pilot scale and then send its output to the New Towns where they will benefit the people.

Consequently, New Town Innovation Centre (NTIC) is designed for developing home-grown technology by scholars and local entrepreneurs, craftsmen and artisans with potentials in diverse areas. This will help in utilizing the new towns’ potentials – natural, human, institutional and entrepreneurial resources – to build the economy of the new towns by turning natural resources to products and thereby generating employment, reducing poverty, creating wealth, securing food, protecting environment, etc. The adoption of innovations would enhance higher productivity in various sectors of the economy by transforming environmental and local resources into semi-finished and/or finished products. This would reduce wastages, enhance economic capacity of citizens and thus, enhance higher productivity in specific economic activities.

In the proposed New Towns, people-oriented institutions and public officials (politicians and bureaucrats) must sit together and discuss the nitty gritty on development dilemma, unemployment, poverty, etc. The two groups should of necessity start from constitutional level through collective choice level to operational level.

The proposed the New Towns will provide the platform for actualizing democratization which is the colossal restructuring of mentality through several models such as (a) African Justice-Peace Achievement and Prosperity Model (AJPAPM) for entrenching justice, peace and prosperity for the citizenry and countries in Africa through a deliberate effort and a process for redressing injustice at various levels and layers of human interactions at interpersonal, intercommunity, organisational and governmental levels (Akinola, 2014m). (b) African Polycentric Democracy Domestication Model (APDDM) for domesticating democracy in Africa by adapting features of American federalism to African realities through appropriate institutional arrangements that are self-organising and self-governing within rule-ruler-ruled configuration in Africa (Akinola, 2014k); (c) African Polycentric Corruption Annihilation Model (APCAM) for stopping corruption, pillage and bribery through collective efforts/actions of Nigerian citizens such that public resources are equitably shared to meeting the needs and aspirations of the people. By adopting Yoruba vocabulary, the model engages government activities, projects, programmes and contracts at the Self-Governing Community Corruption Annihilation Assembly (SGCCAA) at three levels of tasks (Constitutional, Collective Choice and Operational) and four administrative levels (Federal, State, Local, and Ward/Community) (Akinola, 2014h); (d) African Polycentric Constitutional Crafting Model (APCCM) for crafting constitution that emanates from synergy of both the elite and non-elite through formulation of microconstitutions by all the interest groups at the community level and thereby serves as a proxy for people-oriented political economy, which reflects economic, social and cultural rights of the citizenry (Akinola 2014i).

POLYCENTRIC PRIVATIZATION PLANNING
Polycentric Privatization Planning is the process of reversing the present trends of independent accumulation of wealth from economic growth that perpetuates mass poverty among the workers through redistribution of wealth using polycentric privatization mechanism. Consequently, African Polycentric Privatization Model (APPM) is designed for distributing the benefits of economic growth among the citizenry (Akinola 2007f:233, 2009d). APPM stems from the problems that emanate from centralized political economy which breeds exclusion and marginalization of the citizenry from economic empowerment, wealth and prosperity. There are many ways in which the distribution of wealth can be analysed. One example is to compare the wealth of the richest ten percent with the wealth of the poorest ten percent. In many societies, the richest ten percent control more than half of the total wealth. Mathematically, a Pareto distribution has often been used to quantify the distribution of wealth, since it models an unequal distribution.

Using the example of the USA, data suggest that wealth is concentrated in the hands of a small number of families. The wealthiest 1 percent of families owns roughly 34.3% of the nation’s net worth, the top 10% of families owns over 71%, the middle 30% owns 25%, and the bottom 40% of the population owns (0.2%) less than 1% (The bottom 60% of the population owns 4%) (see Table 1).


Table 1: Population-Wealth Distribution in USA, Nigeria and the World
SN
Country/World
Top
Middle
Bottom
Population (Wealth)
Population (Wealth)
Population (Wealth)
 1
USA
10% P (71%W)
20% P (84.7%W)
30% P (25%W)
60% P (4%W)
 2
Brazil
10% P (75%W)


 3
Nigeria
20% P (94.6%W)
20% P (1.9%W)
60% P (3.5%W)
 4
World
10% P (85%W)
40% P (14%W)
50% P (1%W)
NB: P = Population; W =  Wealth.
Data in Table 1 shows the high level of inequality in wealth distribution in the world – the top 10% of the population owns 85% of wealth, while the bottom 50% owns 1%. The figures in USA reflect the same pattern as shown in the table. If the situation in democratic America is so gloomy for the majority (60%) that shares 4% of wealth, one can easily imagine the condition in Africa where leaders loot public resources with impunity. Because of the difficulty of sourcing information on African countries, data on Nigeria is considered for Africa. As calculated from the Nigerian National Living Standard Survey, 2006, the top 20% of the population in Nigeria owns 94.6% of the wealth in the country, while the bottom 60% owns 3.5%.

The above analysis confirms that the middle class is vast disappearing in developing countries, especially in Africa. The Nigeria experience confirms this as shown in Table 1 where the middle 20% of the people owns 1.9% of wealth as compared with the USA where 30% owns 25% of wealth. Similarly, the share of the world wealth by the 40% middle class is also small (14%).
If it is true that economic capability determines the purchase of shares in companies, it then follows that the minority that owns the lion-share of wealth owns and controls majority of companies and corporations. Conversely, the majority of the population in Africa is economically impotent to purchase shares in companies and corporations, hence they remain in perpetual poverty.



Mechanisms and Factors that Undergird Inequality of Wealth
Mechanisms and factors that undergird inequality of wealth among the population are demonstrated in Fig. 1 below.

TOP               
Isosceles Triangle: OUTPUT


OUTPUT
Isosceles Triangle:        INPUT

   Capital                                                                     Huge Profit

 






Raw Materials’ Suppliers                   Labour                                Poor Wages for Labour
                                                                                                 Low Prices of Raw Materials
  BOTTOM                                                               

Figure 1: Input-Output Mechanisms that Undergird Inequality of Wealth Distribution in Human Society.

Figure 1 shows that the present economic system is centralized and monopolized by the very few with capital as input. In this system, the majority of citizens supply raw materials and labour (as input) but they are not properly rewarded – poor wages, low prices on their goods, especially the farmers. At the same time, the output of the entrepreneurial process (profit) is captured by entrepreneurs and few stakeholders. Considering the economic status of the labourers and suppliers of raw materials, they are automatically excluded in shareholding of the development enterprises.

The consequent of this arrangement is that there is economic growth that does not translate into an improvement in the welfare of the people – “jobless growth and paper growth” – rising economic growth is inconsistent with rising poverty[4] and rising unemployment (CDD, 2013). Except there is a deliberate public intervention through responsive policies and pragmatic steps to re-order the present centralized economic system, poverty and human misery will continue to loom large in Nigeria/Africa. In order to break this poverty trap in Nigeria/Africa, African Polycentric Privatisation Model (APPM) is developed. APPM is conceptualized as a mechanism designed to reversing the present centralized privatisation programme that perpetuates inequality among the peoples of Africa. In order to avoid a situation whereby the masses of Africa would end up as the private estate of the few bourgeoisies, polycentric privatization should be adopted.

Polycentric planning emphasises citizens’ involvement in governance of community affairs on daily basis through associational life: elegbe jegbe (among the Yoruba), Ndi otu (among the Ibo) and Kungya (among the Hausa). It needs to be pointed out that associationalism permeates Nigerian public landscape as exemplified by economic susuism. Esusu[5] (among the Yoruba), Isusu (among the Ibo) and Adachi/Asusu (among the Hausa/Fulani). These structures of collective actions are similar to American system of collective action. The underlying principle of susuism is trust, which is based on the law of reciprocity described as ‘do to me and I do to you’: Se fun mi kin se fun o – (Yoruba); inye mu nye gi (Ibo) Bani nbaka/Nkemu Zama – (Hausa/Fulani). It is this primordial associationalism that Nigerians can adopt now in resolving our challenges and problems through Africentric restructuring federalism. This is the time for us to engage in retrospection towards resolving our differences and build a strong nation.

One important feature of polycentric planning is that it helps in filling the gaps (problem-solving) between existing realities and expected goal. In view of the above, this paper designs restructuring mechanism to institutionalize community initiatives for the setting up of Self-Governing Community Assembly (SGCA) for the application of African Polycentric Democracy Domestication Model (APDDM) for domesticating democracy in Nigeria by adapting features of Africentric federalism to institutional arrangements that are self-organising and self-governing within rule-ruler-ruled configurations (Akinola, 2016c).

APDDM encapsulates sixteen (16) African problem-solving models for: (1) synergising the efforts of the Nigerian state and that of the people through polycentric planning and error correcting potentials (Akinola 2009b, 2010a:73-78, 2011a:40-47); (2) restructuring economic space through Economic ‘Susuism’ for generating self-reliant development through inward-looking, priority for full use of local resources, a system of collective ownership of the means of production and incorporation of excluded populations (Akinola, 2011h,l); (3) for securing food for the citizens, generating employment opportunities and distributing the benefits of economic growth among the citizenry (Akinola 2008f,p:193-195, 2011g); (4) for according women their rightful position, empowering, integrating and mainstreaming them into formal decision making; etc.

Application of African Polycentric Privatization Planning Model for 36 States and 774 Local Governments in Nigeria
The major aim of this article is to use food security and employment generation implement innovative ideas and strategies on Knowledge Management and restructuring the public sphere and political economy. Consequently, this article designs programmes and strategies that can implement institutional mechanisms to practically connect key food security stakeholders to operate in synergy and harness food security and employment potentials in Nigerian 36 states. Each State Government would initiate community-based food security programmes and at the same time, initiate and implement community-based investment projects to generate employment opportunities for citizens across the Local Governments and communities in the state. The specific objectives of the programme are:
1.     To establish Polycentric Public-Private Partnership (PPPP) at the state and local government levels in order to kick start food security and employment generation programmes;
2.     To combine factors of production (land, labour and capital) using entrepreneurial capability for food production and employment generation;
3.     To design effective linkage, partnership and collaboration between the State Government, higher institutions, industries and local communities in their present day realities through economic polycentricity;
4.     To establish university/polytechnic/industry partnerships in translating innovative ideas into machines that are capable of enhancing agricultural productivity in each state;
5.     To create local economic ventures that will be owned by the local people in specific LGs and communities in each state;
6.     To diversify economic and revenue base by developing different local industries that can fully utilize local resources and thereby generating employment for the local people and revenues for Local Government in each state;
7.     To empower the grassroots economically through shareholding in, and joint ownership of local industries (polycentric privatization) in the state;
8.     To make the LGs in each state assume entrepreneurial roles and thereby break the oil/aid dependency syndrome in the state; and
9.     To widen revenue base of LGs in each state as products from local industries would be exported outside to other states and abroad.

African Polycentric Privatisation Model (APPM) operates at two levels. At the first level, ownership of public enterprises should be re-distributed such that elite and bourgeoisies do not dominate the ownership arenas. A new structure that would allow public and private employees to own shares is designed. At the second level, by applying part of the principles that undergird African Food Security Model, new economic enterprises should be established at various economic centres sharing ownership among the people. The outcome of this would be equitable distribution of the benefits of economic growth among citizens (Akinola 2007f:233).

APPM is designed to redistribute the outcome of economic growth by reversing the present trends using polycentric privatization mechanism. APP mechanism is an institutional arrangement that restructures the relationship between the inputs – capital, labour, raw materials and skills – in terms of ownership.
In this circumstance, the equation of production becomes:
 C + L + M + S = IP ------- Equation I
Where,
            C represents Capital
            L represents Labour
            M represents Raw Materials
            S represents Skills
            IP represents Input
In order to alter the pattern of expected output (profit) ownership, the input pattern must of necessity be adjusted. In this wise, APPM converts certain percentages of labour, raw materials and skills into capital so that other members of the society can share in the ownership of enterprises. In this wise, what the capitalist bourgeoisies is contributing is reduced, denoted by ‘c’. Similarly, labour becomes Time-Naira (tn), raw materials become Material-Naira (mn), and skills become Skill-Naira (sn) (See Akinola 2007f) (Naira for Nigeria, Cedis and Shillings in Ghana and Kenya respectively). Invariably, capital is expressed as:
C = c + tn + mn + sn ------- Equation II
Substituting for C in equation I, we have:
c + tn + mn + sn + L + M + S = IP ------- Equation III
This is applicable to existing and new enterprises but with different methodologies (see details elsewhere in the list of 38 models by Akinola 2015).



 
 



Fig. 2: Illustration of the working mechanism of ALEDS towards Polycentric Privatisation.


Implementation Strategy is highlighted under the following 15 stages.
Fig. 3: The Process of the Proposed Polycentric Privatisation towards Poverty Reduction in Africa.
 


The whole system and process of Polycentric Privatisation should be subjected to ICT and local languages right from the beginning so that governments and citizens could understand the pace of changes. The emergence of the middle class and reduction in the proportion of the bottom pyramid are a possibility if the masses could be given opportunity to share in the ownership of enterprises that generate wealth. This, however, requires government interventions by giving subsidies and tax holiday to industries and enterprises that are willing to accommodate the people into investment ownerships through shareholdings. Governments could buy additional shares for citizens as a way of boosting their economic capability and encourage the development of local industrialisation. At the end of the day the number of jobless people on the streets as well as crime rate and other unemployment related activities such as prostitutions would be reduced.

It is suggested that traducture should be adopted in order to convey these ideas to the people. According to wa Goro (2005, 2007), traducture can be defined as the explorations of several possible means of conveying knowledge-based development issues to stakeholders instead of relying on translation of words alone. In this sense, several avenues that the people are familiar with should be explored to discuss, convey and communicate ideas among stakeholders. Such avenues may include: radio, theatre, drama, artefacts, computer, IT, etc. that people can easily understand. For instance, ewi (poem/poetry) and ijala chants (Yoruba traditional hunters’ chants) could be used in various dialects, among the Yoruba of South-West of Nigeria, to reach the people of Egba, Egun, Lagos, Ijebu, Ijesa, Igbomina, Ikale, Ile-Ife, Ondo, Offa, Osogbo, Owo, Lagos, etc. The same applies to the Hausa-Fulani, Ijaw, Ibo, Edo languages, etc. Similarly, religious clerics can also be involved in using religious platforms to convey the ideas to the people. It is translation and traducture that enable scholars to effectively tailor endogenous knowledge and innovations from university to real life situations (Akinola 2011h).

For effective implementation of innovative ideas and strategies advocated by this article, it is highly imperative to open a platform for alternative narratives which will enable us to explore how Nigerians can learn from American experiment. The Americans, in the 18th C, raised a puzzle which led to reactions from several groups, scholars, intellectuals in the form of deliberation. The outcome of their engagement produced deliberateness/action on federalism and eventual democracy as an experiment. By engaging in retrospection, we can draw some parallels between Americans and the Yoruba, Igbo/Ijaws and Hausa/Fulani, especially in the area of associationalism.

The alternative narratives will help us in restructuring the public sphere and political economy and domesticating democracy. Restructuring and domesticating democracy require the application of federalism as a problem-solving strategy; rather than as only a form of government. This requires proper understanding of American federalism, and defining our own federalism that will reflect collegiality through associational life and power of collectivity that exist among Nigerians within people-centred-democratic space.

Domesticating democracy, and restructuring political economy and public sphere can be achieved through polycentric planning and error correcting potentials and institutional mechanism via the setting up of Self-Governing Community Assembly (SGCA) for practical experiment at all levels and layers – community, ward, LG, state and federal. SGCA will create the platform for deliberation and inclusion of minorities and the marginalised groups – the youth, women, retirees, etc. – to be mainstreamed and empowered through inclusive institutional mechanism. Polycentric planning is a deliberate act of setting up multilayered and multicentred institutional mechanism that regards self-governing capabilities of local communities as foundation for reconstituting order from the bottom up. It can also be described as the process of ordering the use of physical, human and institutional resources as well as engaging the citizens in contractual relations with the public authority. The outcome of this engagement will produce Nigerian manifesto for justice, freedom, peace, progress and prosperity.

The application of the above named models would enable Nigerian citizens to operate in synergy to resolving issues of daily existence, and then linking this to how people can work together at community level (i) for securing food for the citizens, (ii) for generating employment opportunities, (iii) for enhancing economic growth through local industrialization, and (iv) for distributing the benefits of economic growth among the citizenry.

By the time Polycentric Public-Private Partnership (PPPP) is established at the state and local government levels across Nigeria using entrepreneurial capability for food production, local industrialisation and employment generation through effective linkage, partnership and collaboration between State Governments, higher institutions, industries and local communities, innovative ideas will be translated into machines that are capable of enhancing agricultural productivity in each state. Consequently, local economic ventures will be created, local resources will be fully utilized, different local industries will be developed, economic and revenue base will be diversified, employment will be generated for the local people and revenues for Local Government will increase. Further, using polycentric privatization planning, shareholding in, and joint ownership of local industries by the local people will empower the people economically, LGs will assume entrepreneurial roles, revenue base of LGs will be widened, oil/aid dependency syndrome will be broken, and state and LGs will be economically self-reliant and sustainable.

CONCLUSION
The paper concluded that the Nigeria’s debt burden can be addressed when innovative strategies are adopted in restructuring and re-orientating the 36 States and 774 Local Governments to look inward and become active agents and centres of change in the production of goods and services using locally available resources to harness food security and employment potentials. Polycentric privatization planning will help in reversing the present trends of independent accumulation of wealth from economic growth that perpetuates mass poverty among the workers through equitable redistribution of wealth using polycentric privatization mechanism.

Using polycentric privatization planning, Polycentric Public-Private Partnership (PPPP) will be established at the state and local government levels across Nigeria using entrepreneurial capabilities for food production, local industrialisation and employment generation through effective linkage, partnership and collaboration between Governments, higher institutions, industries and local communities. This will result in translating innovative ideas into machines that are capable of enhancing agricultural productivity. Consequently, local economic ventures will be created, local resources will be fully utilized, different local industries will be developed, economic and revenue base will be diversified, employment will be generated for the local people and revenues for Local Government will increase. Further, using polycentric privatization planning, shareholding in, and joint ownership of local industries by the local people will empower the people economically, LGs will assume entrepreneurial roles, revenue base of LGs will be widened, oil/aid dependency syndrome will be broken, and state and LGs will be economically self-reliant and sustainable.

It needs to be pointed out that without restructuring that could enable all the diverse interests to operate as colleagues with equal standing such that benefits of growth are shared equitably, governmental efforts and ‘developmental’ programmes in bringing about change will be tantamount to a waste of resources and a cycle of heightened and reinforced poverty.


Prof. Samson R. AKINOLA,
Professor of Urban and Regional Planning,
(Polycentric Planner and Problem-Solving Entrepreneur)
(Development Planner, Community Developer, Environmentalist,
Policy/Institutional Analyst, Governance/Poverty Reduction Expert)
Provost, College of Science, Engineering and Technology
Osun State University, Osogbo, Osun State, Nigeria
e-mail:srakinola@yahoo.com; samson.akinola@uniosun.edu.ng
Mobile: +234-803-407-5110; +234-815-275-8280


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[1] Samson AKINOLA (PhD) is Professor of Urban and Regional Planning, Osun State University, Osogbo, Osun State, Nigeria and Provost, College of Science, Engineering and Technology, Osun State University, Osogbo, Osun State. He is a Polycentric Planner, Problem-Solving Entrepreneur, Community Developer, Development/Environmental Planner, Policy/Institutional Analyst and Governance Expert with vision and interests in problem-solving scholarship and solution-seeking intellectualism to alleviate poverty in Nigeria and Africa. Following the principles underlining the works of fathers of planning such as Robert Owen’s Industrial village (1799) and the Garden City concept of Ebenezer Howard (1898), he engages in multidisciplinary approach in confronting complex, complicated and hydra-headed problems that are bedevilling Nigeria and Africa. Using the Institutional Analysis and Development (IAD) framework in tandem with Knowledge Management (KM) tools and Political Economy Approach (PEA) he innovated Polycentric Planning to planning profession in Nigeria/Africa to solving socio-economic, techno-political and environmental problems. He applies the approach to community development for ordering the use of physical, human, environmental and institutional resources as well as engaging the citizens in contractual relations with the public authority on community development matters to alleviating poverty. He is concerned with knowledge generation and application to the challenges that are confronting Africa, especially how to initiate and implement comprehensive development planning that cuts across various sectors of Nigerian and African economy. He designed and published strategies and institutional mechanisms for the application of at least forty-four (44) African development models that are pragmatic and problem-solving in several sectors of African economy. He has published numerous journal articles on the socioeconomic and political development of Nigeria and Africa. With Sixty-Six (66) publications (of which Thirty-two {32} are international) and eighty-eight (88) conference papers, he believes in drawing pragmatic lessons from community institutions to reconstitute order from the bottom-up for the emergence of adaptive self-reliant arrangements in Nigeria and Africa.

[2] http://www.nigeria70.com/nigerian_news_paper/80_of_nigerian_graduates_unemployed_cipm/547821
[3] “Migrants for sale: Slave trade in Libya.” On Nov 28, 2017. https://www.vanguardngr.com/2017/11/migrants-sale-slave-trade-libya/ (Accessed 05/12/2017).

[4] Nigeria is a country of paradox with widespread poverty in the midst of plenty with high levels of poverty affecting over one hundred million Nigerians and low access to social services. Nigeria is the largest oil producer in Africa and the seventh largest in the world, and yet the country has the third largest number of poor people in the world after China and India. While China and India have taken giant steps to tackle poverty and promote inclusive growth leading to a reduction in the number and proportion of poor people in the last decade, Nigeria has seen a significant rise of the absolute number of poor people in spite of impressive economic growth rates. Economic growth has not been impacting on our drive to reduce poverty as shown by statistics from the National Bureau of Statistics (NBS) (CDD, 2013).
[5] There are three distinct social organizations as forms of co-operations among the Yoruba of South-western Nigeria which are: (1) Aaro, (2) Owe, and (3) Esusu. (1) Aaro is a cooperative system devoted for bush clearing or farm cultivation, including harvesting, and is strictly rotational among the group members. (2) Owe is applied, more often than not, to house construction and, occasionally, to harvesting of crops.  (3)  Esusu applies to a group of people who come together to start a round of periodic (daily, weekly, monthly, market days) cash contributions that are then given to each member in turn until all members have had their turn (see Akinola, 2007a).

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