On The
Path Of Winners
By Bayo Ogunmupe
Blazing
Your Trail To Financial Freedom
YOUR journey
to financial freedom begins with your aims in life. Then, you set out goals
with which to achieve your aims.
The kind of
vehicle you use and the speed you move will be determined by the correctness of
your aspirations.
However, to
arrive at your place of destiny, you must find the correct trail to your pot of
gold.
“The labour of
fools wearies them, for they do not know how to go to the city,” Eccl 10:15. Then,
how do you find the path that leads to wealth?
There are
three steps or ways to wealth and anyone desiring financial freedom must pass
through these steps.
Financial
intelligence, also known as the investment mindset, is the first step on your
way to wealth. Albeit, going to school does not confer financial mindset on
you, because schools don't teach it.
One with the
investment mindset understands the inner workings of money. He understands how
to make, manage and multiply money. He knows the place of inflation, cash flow
and delayed gratification on the path to wealth.
This shows
that financial intelligence does not come from undergoing formal education. It
comes by personal development and capacity building, particularly through
self-education, business seminars and the right association.
If you want to
be rich, seek financial intelligence. Beware of what you study, for education
has been used as a way to keep people in bondage.
That was why
education started in ancient Egypt and it has kept Egyptians in bondage to
their rulers to this day.
But the school
system today is to qualify people to get jobs. College education is getting you
prepared for getting a job, instead of creating a job.
If you have to
spend four to eight years in the university to become an applicant, don't you
think you are in bondage?
He that
teaches not his child a trade is teaching them to be thieves.
The second
step to financial intelligence is financial planning. When you fail to plan, it
means you are planning to fail.
“For which of
you, intending to build a tower, does not sit down first and count the cost,
whether he has enough to finish, lest after he has laid the foundation and is
not able to finish, all who see it begin to mock him, saying ‘this man began to
build and was not able to finish,” Luke 14: 28-31.
This quotation
from the Bible shows Jesus validating the importance of planning in every human
endeavour. Adequate planning determines the result you get from any aspect of
life.
Many people
have financial intelligence, but fail to achieve financial freedom, because
they failed to plan to actualise their dreams.
Never expect
to arrive at a level of wealth you never planned for, for the dream you never
worked for, never becomes a reality.
To achieve a
desired goal or objective, financial planning has action steps, strategy and
structure. You cannot be a goal-getter without being a financial goal-setter.
What is your plan for the remainder of your life?
Let me motivate
you unto creating a financial plan for your future. You are expected to move
through the three stages of an earthly existence.
First, the
learning stage, which covers the early days of your life to the 25th year,
which marks the end of your learning stage at which you are expected to have
acquired all the skills to tackle your financial needs.
At this stage,
you acquire qualifications and get connected with God. You grow in maturity and
the understanding of the basics of life. You would have discovered your vision
and purpose in life.
The second
stage is the Earning Stage. This is the period of your life at which you make a
living by earning an income. It is the period between 25 and 50 years.
You should be
married and become a parent. You should use your financial intelligence to
secure your financial freedom.
If at this
stage, you are still trying to make a career, you are devoid of investment
mindset, operating below standard and behind schedule.
The last is
the turning stage. It is between 50 and 80 years. Here, you must have gained
riches, retired from your vocation and begin to mentor and impact on the next
generation with your wealth and experience.
This is the
stage to secure your life. There is no social security in Nigeria, and we have
billions of naira in unpaid pensions, with pensioners living in penury.
“Go to the
ant, you sluggard! Consider her ways and be wise. Which, having no captain,
overseer or ruler, provides her supplies in the summer and gathers her food in
the harvest.
“How long will
you slumber, O sluggard? When will you rise from your sleep? A little sleep, a
little slumber, a little folding of the hands to sleep, so shall your poverty
come on you, like a prowler, and your need, like an armed man,” Proverbs
6:6-11.
Our champion this
week is William Juxon, Archbishop of Canterbury and minister to King Charles 1
on the Scaffold.
Born in 1582
in Chester, Juxon died in June 1663 in London.
As lord high
treasurer, Juxon was the last English clergyman to hold both secular and clerical
offices in the medieval tradition of clerical state service.
He studied Law
at St. John’s College, Oxford, but turned to Theology and was ordained a priest
before 1615, when he became rector of St. Giles, Oxford.
In 1621, Juxon
succeeded his friend, William Laud, as president of St. John’s and later was
vice chancellor of Oxford University.
Then, he
became chaplain to Charles 1 and was made dean of Worcester in 1627. In 1632,
Juxon was nominated bishop of Hereford, but in 1633, he was made bishop of
London instead, again succeeding Laud.
In 1636,
Charles appointed Juxon as lord high treasurer, a post last held by a cleric
during the reign of Henry VII (1485-1509).
Resigning his
post in 1641, Juxon continued to advise the king during the civil war
(1642-1648), with Charles defeat.
In 1649,
Charles was executed, with Juxon the only priest to accompany him to the
scaffold.
Then, Oliver
Cromwell deprived Juxon of his bishopric and he went into retirement.
On the
restoration of Charles II in 1660, Juxon was named archbishop of Canterbury, a
position he held until his death.
His memoirs,
edited by Williams Marah, were published in 1869.
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